Writing Life

Dream of the White Horse

 

Sometimes I dream I am night-blind
or at that old job
where they tried
to do me in. Sometimes,

I am astride
a vivid white horse,
but only when planets
position to my favor.

Oh, to dream
of The White Horse
is salvation; a blessing
ineffable and sublime.

Once, I dreamed the car
I was driving
went over a bridge,
and I woke
completely afraid—
How do dreams linger
to create a haze out
of our entirety of days?

Peculiar and forceful,
sometimes made of metal,
my enemies arise in dream-light;
in queer movies, in supposed falsities.

I have got to get my shit together,
this dream says; or portrays me
as The Rider: legs tight
against shimmering hide.

The White Horse and I
share instinct and will.
The sense of this beast
encompasses all
that is ethereal, and yet
she is tremendously strong.

Oh, spirit, gift of perception,
visit me tonight.

 

©2014 Clare L. Martin

Significance

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Japanese lithophane cup, like ones in a tea set that I have inherited from my mother.

This poem came out of the creative writing work I am doing with women in recovery and/or transitioning from homelessness.  We are all survivors of something (myself included) and we are, if we choose to be, on a path of reclamation. More info on “Recovery Academy Two: Transformation of Lives through Poetry” can be found here: http://plastictheater.org/home/recovery-academy

This exercise was:

SIGNIFICANCE
Recall one object/thing. It could be a memento, a gift, something you mean to discard but have not, even the covering of dust on the furniture. Describe it in detail. Describe it with love or hate. What is its significance or insignificance to you? What will you do with/to it in the future?

 

SIGNIFICANCE
In 1972, my mother
rescued a wood
and glass cabinet
from the nuns
of Saint Genevieve’s.
Forty days after her death,
my brother slides
two glass shelves
off of their metal brackets,
and he and I carry
the cabinet to the back
of my car, open a door
and slide it onto a quilt.
I was not ready
to remove the cabinet
from its place
the same place
it had been since I was five.
I am crushed but we laugh
at something
together,
have a bite to eat,
and move
toward the other things.

That glass cabinet
belongs to me.
I could have left it
in the back of my car
for as long as I didn’t need
space for groceries,
quarts of oil, a spare tire.
My husband carries it. I am not ready.
I shout, “I am not ready!”

I am not ready
to dust and shine it,
to put in the glass shelves;
but objects will find a home there.

Japanese cups
Brother David
gave to my mother.

(A gift of war—if you lift them
empty to the light,
a silhouette of a geisha’s face
is revealed in the bottom).

Buttons, buttons, buttons.
Hand-embroidered handkerchiefs
and the white gloves
she wore at her wedding—

This dark morning it is only me awake; only my eyes open in this house.

 

 

Clare L. Martin

 

©2014 Clare L. Martin

Barguest

barghest

Listen: the growl is deafening. A cloud splits in two. What mythical wonder woke you?

Sleep executed by firing squad. (Oh, the marksman without a bullet cries and the woman on his finger languishes).

He who has blood on his temple will never raise the stone in his fist.

We keep the sins we commit. What is a secret if no one cares to know it?

Hunger, hunger from the day you were terribly born. (This is why she hates you). There is no milk for children made of glass.

That which is left behind is all for you. The curse is that you cannot touch it. Remember what came to you through death will go through you like water. Still, the dead keep giving.

Wind shoves its tongue down your throat. A brass bird revels in rain. Someone runs into traffic with an inverted umbrella, dances, and shakes loose coins from her belly.

Hunger, again, for dog meat, good enough to eat, so, why not eat it? Filaments of lightning sear your morning-eye then burn out.

Phones ring with too much treble. Every time it is her–I want you back. The house shakes. Sleep shatters: a plane crash.

It was wrong of me to take a swig of vodka at the funeral. I did  not want it, or its meaning.

I pity the most unusual things. And there was no charm in this creature: dwindling fur, black, broken teeth, ember-eyes and skin thin as a frog’s. Nauseating.

Why did it come here? Was it for souls? I thought to feed it raw bacon wrapped to a wooden stick, but it took what it came for.

The sun rises and we hunger. The sun sets and we hunger. It is only one hunger that matters.

Sky Burial

1998.286.163-O

Sky burial platform in Dra Yerpa Monastery
Sir Charles Bell
September 11th 1921
Lhasa Area > Dra Yerpa

SKY BURIAL

Leave me
on open land
until bonesong
goes unheard
and all putrefaction
resolves.

Let me cultivate
the growth
of all that is visible
and invisible—
be the giver
of alms to the birds.

My secret name,
as is yours,
is Carrion.

Dead
or living come,
come to commune.
Let us go with eyes open
into ineffable light.

 

 

©2014 Clare L. Martin

 

Sewn

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My mother enjoyed sewing. I fondly remember garments that she sewed for me as a child, some quite amusing ones that got me teased by other kids, but which were made with pride and love.  Mostly my mom was a business woman, a working mom, but she did enjoy this art. I was always fascinated with the bobbins, the needles, her pin cushion and all of the fabrics, buttons, and ribbons she kept. I loved opening her sewing table to see the endless little bits of magic that could become something useful and beautiful.

Mom made a few outfits and skirts for me, which was always exciting because she would let me pick patterns and fabrics. I wanted to be as stylish as the carefully drawn women on the paper envelopes. It didn’t happen often but it was always special when she and I had a sewing project. For my part, I would stand still so that she could pin hems, or the seams along my sides to fit me, and that always made me nervous! I was so afraid of being pricked!

On one occasion she allowed me to use fabric from a floral print sack that she had preserved for decades when sacks of flour or feed came in printed fabrics. She kept that fabric pressed and folded in a cedar chest she received for her high school graduation. I know she treasured it; and it was wonderful bright cotton that I had always admired.

With that fabric I made a way-too-short mini skirt. She showed me a simple way to sew in the elastic waistband and how to measure the hem. I used her sewing machine for the first and only time, and I bent the needle and might have broken an essential part, too. That was my last attempt at sewing on her machine. I had the figure back then to wear the skirt, but the one time I wore it in public I had the most difficult time because I had no idea how to wear it modestly!

My mother could sew a button like nobody’s business. She made that button so tight in place!! She enjoyed sewing by hand mainly, and had also hand-stitched a few handkerchiefs, embroidering them with sweet, simple flowers. Maybe my daughter and my niece, Morgan, might like to have these treasures, which I believe are in Mom’s cedar chest. Mom always wanted me to take Home Economics in high school, but by the time I would have been able to take that elective, I had become pregnant, quit to get my G.E.D. and moved on to college.

What calls all of this to mind is that even as an adult, even as my mother imparted a few basic lessons in sewing to me, I was still going to her to mend clothing or even sew buttons for me. It was kind of a joke between us but she liked the practice and it gave her something creative to do. She enjoyed it and she knew I was off attending to all sorts of things and would not have stopped, or had time and patience, to do it myself.

Just before my mother passed away, I had two garments that needed sewing: a brand new skirt that was poorly made that had an open seam that I didn’t notice when I bought it and a blouse that had opened a bit on a seam because it fit a little too snug for me. Until my mother’s passing, I did not even have needle or thread in my house.

My mother’s sewing can is so remarkably familiar to us. When we brought things to her to hem up or stitch back together, or add elastic to because our waists were getting thicker, she would always say, while sitting in her recliner: “Go get my sewing can.” A day or two after she died, I asked my brother, Kevin, if I could have Mom’s sewing can. I told him my tale of woe that I did not have needle and thread in the house and our funny history with mom doing our mending. He said sure, I could have it. What a miracle that can is! I am almost afraid to open it, because of all that will come to me of her, but I will.

(On a side note, I think our family should also go through all of the buttons she preserved over the years. They are kept in my old bedroom which became her sewing room/toy room for all the grandchildren).

So, tonight in this quiet hour, I have the sewing can on my sofa and a small lamp turned on. In peace and solemnity I will mend my blouse and think of my mother and her deft and skilled hand-sewing that she was so proud of.  I will wear that cheaply-made blouse later today when my daughter and I meet friends for coffee (which really is a very important meeting) and into the evening when she and I go to a poetry event with friends (also very important) in Breaux Bridge, Louisiana.

In a way, I will not only be mending the Made in China blouse, but also mending a part of my being which is, too, opened at the seams.

Blessings,

Clare L. Martin

“Out of sorrow beautiful things may come.”

What I hope to achieve in the nine sessions of working with women clients of Acadiana Outreach is to give participants, through a structured, weekly creative writing workshop, tools to strengthen their ability to name thoughts and emotions and convey them artistically, and poem-making skills which may lead to positive breakthroughs and life-happenings by tapping into the resilience of the creative mind.

By offering skill-building creative writing exercises and prompts, sharing empowering literary works, and allowing for free-writing  time, I hope to inspire participants to be able to create something beautiful, honest and uniquely their own through the craft of poetry.  By creating a safe and nurturing atmosphere in our group sessions, I hope the participants will have the assurance to reach into their creative minds to find deeper self-awareness, keys to success, and possibly true healing.

In my own personal experience, creative writing has led me out of despair, allowed me to express joy and love in sensory, beautiful language, and come to a place where I feel honored to be me. It is my hope that participants will find their “true voices” via new creative skills that may give rise to creative problem-solving in circumstances they face in their everyday lives.

Art is vital and necessary, and creative acts are transformative. We can transform. We can rise above and live in hope. The positive effects of writing our very lives can lead one out of places of darkness.  I believe that through creative writing, through the process of discovery and poetic documentation, we can find our way, recover and thrive.

I am committing to this project enthusiastically to be able to interact with these women, lead them to new awareness and appreciation for poetry as a vital tool of self-expression. I am committed to the work, and have great hopes for this project.

~CLM

 

 

Clare L. Martin’s debut collection of poetry, Eating the Heart First, was published fall 2012 by Press 53 as a Tom Lombardo Selection. Martin’s poetry has appeared in Avatar Review, Blue Fifth Review, Melusine, Poets and Artists and Louisiana Literature, among others. She has been nominated for a Pushcart Prize, Dzanc Books’ Best of the Web, for Best New Poets and Sundress Publication’s Best of the Net. Her poems have been included in the anthologies The Red Room: Writings from Press 1, Best of Farmhouse Magazine Vol. 1, Beyond Katrina, and the 2011 Press 53 Spotlight. She is a lifelong resident of Louisiana, a graduate of University of Louisiana at Lafayette, a member of the Festival of Words Cultural Arts Collective and a Teaching Artist through the Acadiana Center for the Arts. Martin founded and directs the Voices Seasonal Reading Series in Lafayette, LA, which features new and established Louisiana and regional writers.

House Dress

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I lack modesty in my private quarters.  I just feel more comfortable without clothes. I wouldn’t call myself a nudist, but what if, you know? So, what? I think nudism is cool. I should, however, not embarrass anyone by running around nude here (and most of the time I don’t–I’m exaggerating a bit) but respect was the motivation for me to look for more PJ-type clothing. I mean, I have PJs, but they weren’t really on my radar. Recently, just to enhance my decency, I bought a couple of PJ sets and today I bought a HOUSE DRESS.

I am so excited about my new “house dress” it warrants a blog post! My house dress is a fun 2014 style. It could also be worn outside of the house, as it was sold as such—as a summer dress made out of a stretchy, colorful knit.  You might see it on someone poolside, hanging out on the porch or patio, or maybe even out and about town with the right accessories.

I have to laugh at myself because I remember as a teenager thinking such things were so gross and unappealing. I always dismissed the look as unfashionable and “maw maw.”  I have memories of frowning upon the look of my grandmother and also of my mother in their house dresses, polyester muumuus, etc. that they wore on most days when they did not leave the house, except to get the mail or newspaper, or in my grandmother’s case to get the fresh-laid chicken and duck eggs or work in her garden.  To my mother and grandmother they were practical for household chores and could be washed without special care. It was a way for them to be modest and comfortable in their daily lives outside of special occasions. I swore I would never dress so matronly, and my house dress is not matronly at all, but I do consider that when I will wear it this will be my way of happily carrying on a woman-kin tradition.

My grandmother would wear a slip underneath her snap-down-the-front cotton blend house dresses which were usually without a collar and had floral prints. My mother has worn muumuus for years, some with bold prints, some bright solids, but always flowing. She has a few house dresses now that she wears quite often.  She has worn them for as many years as I can remember. Very often she has been given muumuus or house dresses as Mother’s Day gifts or for her birthday.

How could I be so judgmental and blind to the beautiful usefulness of these garments that emerged in the nineteenth century and have remained so popular? I didn’t see the numerous benefits they can provide, mainly, COMFORT.

My whole agenda in how I dress and present myself is not to feel the need to impress anyone but myself. I like looking put together.  It makes me feel good, but some days when I am running around doing errands I could care less and it shows. Oh, well. A friend and I joke that when I make a quick run to the store in the mornings with crazy hair, without makeup, dressed über casual—maybe even in PJs, I look like a nuthausfrau (Not just a hausfrau but a NUT hausfrau). I don’t think I will wear this house dress outside of the house, but I could. Who cares?

Maybe I am maturing, maybe I am becoming an older, but not old, woman.  Maybe I am settling down. Not that my mind has to settle, not that my personality or energy has to be subdued at all, but the rest of me can chill in a spiffy house dress and that is okay.